Jean-Baptiste Armbruster, SM, traces the origin and evolution of the Three O'Clock Prayer. (The prayer's purpose and meaning has changed over time.) He culminates his work with proposals on using it today.
Brother Stephen Glodek, SM, shares his insights on the beatification on Blessed William Joseph Chaminade. He states that our Founder reminds us that "who we are is Christ--broken, crucified, and risen. We are to be that face and love of God for all God’s people."
Laura M. Leming, FMI, a sociologist at the University of Dayton and a Marianist Sister, highlights Marie Thérèse's "best practices" of social ministry in relation to this Marianist Founder's work with former sex workers at the Miséricorde.
In light of the facts as revealed in his letters, Father Chaminade’s doctrine becomes clear; his personality appears in all the simplicity of reality and in all the splendor of truth. These are definitely not the letters of a person who wishes to speak of himself. . . . In them he provides all sorts of practical details and guidance.
For Father Jakob Gapp, martyred by the Nazis during World War II, the identification point is social justice. Through his life and actions he sang Mary’s song, the Magnificat, and proclaimed how God lifts up the lowly and casts down the powerful.
Behind every great leader is a great helper. Father Charles Klobb, SM, was such a great helper: retreat master preaching Jesus and Mary to a new generation of Brothers of Mary; historian tirelessly reclaiming the life of Father Chaminade; and trusted aide to Superior General Joseph Simler. Klobb accomplished much during his mere four decades of life.
Who was the force behind the unity of the Marianist Sisters after expulsion from France? It was Mother Mechtilde. Read the online monograph of this amazing woman . . . who many consider the Second Foundress of the Marianist Sisters.